Kathakali (katha-story,
kali-drama) draws heavily from Kudiattam and Krishnattam (highly stylized and
theatrical) folk drama traditions. Ritual traditions like Theyyams, Mudiyattam
and the martial arts of Kerala played a major role in shaping the dance into its
present form. Like Bharatanatyam, Kathakali also needed a resurrection in the
1930s. The great poet Vallathol rediscovered Kathakali, establishing the Kerala
Kalamandalam in 1932 which lent a new dimension to the art-form. It thus
developed its own styles of hastas and is not completely based on Natya Shastra.
Kunju Nair, Krishnan Nair, Gopinathan and Karunakaran Nair are a few famous
gurus of this dance.
Repertoire:
Kathakali recitals are
generally long and while other dance forms are more emotive than narrative,
Kathakali is both. It combines dance with dialogue to bring myth and legend to
life. The dance is performed in a makeshift open-air theater provided by a
temple courtyard or a family mansion. A pair of attendants holds up a
patchwork quilt, which functions as a curtain. The most important
accessory to the performance is a brass oil lamp, as its quivering wick greatly
accentuates the various shades of expression on the painted faces of the actors.
In the actual performance, there are three main types of characters: the Satvik
(virtuous beings) which include gods, kings or heroes; the Rajasik, characters
with specific vices, such as greed, lust, or vanity; and the Tamasik, the out
and evil characters, such as demons. The basic moral is always that of the
eternal warfare between good and evil.
Minukku or
female costume (left) and performers in action
Technique:
The basic step of
Kathakali is a sort of box step. While holding the basic position, the
step moves as follows: right forward one step, left foot joins it; right foot to
the right one step, left foot follows; right foot back one step, left foot
follows; left foot to the left one step, right foot follows, and
repeat. Explanatory gestures and movements compliment the step, and the tempo
may vary in speed, from a simple walk to bouncing leaps. Dancers also
undergo a rather painful training of the eyes, so that they develop the ability
to communicate a wide range of emotions and experiences entirely through the
eyes, and without any benefit of supplementary gestures.
Costume and Music:
The dancers use their
stunning costumes and make-up, with the accompaniment of drums and vocalists, to
create various moods and emotions. They adorn themselves in huge skirts and
head-dress, wearing a most intricate style of make-up where color is used to
indicate mental states and character. For example, green facial make-up
indicates nobility and virtue, black face indicates a wicked female.
Though based on Carnatic
music, the music is characteristic of Kerala and has its own local orientation.
The Kathakali orchestra stands behind the actors in a semi-circle. Within
the orchestra, there are two to four different kinds of drums, as well as some
flutes, a gone, and a chief singer. One musician might also play on the
harmonium, and another might hold a tamburu (a triangle of steel) while a
third acts as a time beater. The following is a list of more detailed
descriptions of instruments used in the orchestra:
-
Cenda is a drum
that is suspended by a cotton thong or leather strap from around the neck, and
is played with two slightly up-turned bamboo sticks by both hands. It
produces a shrill, high staccato sound.
-
Maddalam is a
drum fastened to the waist by a cotton belt. It is played on both ends
by both hands, with the right-hand fingers covered with metal thimbles in
order to produce a powerful and sharp sound, and the left hand holding a
stick.
-
Gong is a
thick, small, round, metal-alloy plate. The singer holds it by a
thread-loop that runs through a hole pierced in its bent rim, and he beats it
with a small stick. The primary function of the gong is to give rhythmic
beats.
-
Singers also stand in the
orchestra, generally in a group of two or three.